Blacks denied entry

I wanted to find a way to connect this week’s blog post with last weekend’s display of hateful bigotry: white supremacists violently protesting the removal of Confederate General Lee’s statue in Charlottesville, Virginia. Demanding that Confederate symbols remain is another way of saying “We approve of the Confederate stance that blacks should be enslaved; that they are subhuman.” Even if only the most racist of Americans would actually mouth those words today (like the white supremacists in Charlottesville), back in the 1950s and 1960s, whites spoke openly against blacks entering their communities–and thought they had good reason.

Evicted

At age 17, my mother became the sole support of her parents The Depression had destroyed 50% of all manufacturing jobs in Chicago. Her father was a tool and die maker, a machinist–and sixty-years-old to boot, so...tough luck for him. He got the boot. When the banker came around to demand their mortgage payments, he said, "Why don't you take your daughter out of school and send her to work to pay the mortgage?"

OJ and the lynched effigy

I was inspired to write this post by an article in the Guardian by @NatalieYMoore, Chicago’s South Side reporter for WBEZ. ("Don't let Simpson Blind us to Black Victims of Injustice.") Last week the focus was on OJ’s parole from prison for the 2008 sports memorabilia robbery. After serving nine years, he’ll probably be released early, from his thirty-three year sentence, in October. It took me back to another October–twenty-two years ago, 1995, when a jury acquitted OJ of murdering his ex-wife, Nicole Brown Simpson and her friend, Ron Goldman. The media were all over the story: Most blacks cheering; most whites were outraged.

2017-08-10T17:27:34+00:00 July 27th, 2017|Black history, Chicago, Chicago: A View Over Time|